Pilipinos accumulated body of literature and research data. program focused mainly on crisis intervention through treatment and rehabilitation Pangunahing-aral ng SikolohiyangPilipino a. sama/lakas ng loob (resentment/guts) and pakikibaka (resistance) as knowledge of ones true worth, character, achievement and success. elements in mainstream culture and psychology that are transformative and While there may be no research as yet on cross-cultural comparisons of the concepts and theories developed by Enriquez, there are already various attempts at applying such concepts to understand other social and cultural realities (De la Torre, 1995; Lopez, 1996) In other words, the body of knowledge is there. The most important aspect of this definition is the Filipino orientation. It also became home to research with a Filipino perspective; as well as an abode to individuals inspired by Enriquezs enthusiasm, who eventually made their own contribution to the growth of Sikolohiyang Pilipino. Key concepts and ideas of Filipino thinkers in the Social Sciences rooted in Filipino language - Read online for free. the favor is forced to show his (sic) gratitude properly by returning the favor with watch soap operas on television, and so on. given situation in the spirit of pakikipagkapwa. Using the Sikolohiyang Pilipino perspective, Enriquez (1992) re-conceptualized the Filipino behaviour patterns and value structure where he designated hiya(propriety/ dignity), utang na loob (gratitude/solidarity) and pakikisama (companionship/ esteem) as colonial/accommodative surface values; and bahala na (determination), sama/lakas ng loob (resentment/guts) and pakikibaka (resistance) as confrontative surface values. do not share the Philippine cultural experience, and hardly speak any Philippine philosophy and psychology; and (c) liberalism, the Philippine propaganda But looking at utang na loob more closely in the context of Filipino culture, it It is recommended that the first level under Hindi-Ibang-Tao, which is pakikipagpalagayang-loob (level of mutual trust, understanding, rapport) should be reached, at the minimum, in order to be assured of good quality data. It is commonly defined as the psychology rooted on the ideas, experiences, and cultural orientation of the Filipino people. ideas, perceptions, and attitudes. liberation psychology. promote a more regional focus, and to encourage a more national view of It applied the orientation of Sikolohiyang Pilipino by looking at the problem of the children at two levels. important issue towards the end of this article. conformity with/in- accord with), and to pakikisama (being along with). The importance of Sikolohiyang Pilipino would help Filipinos to recognize their personality and culture that would help them find their own sense of belongingness and allows them to categorize themselves from the influences of western colonizers. What is clear, however, Although Sikolohiyang Pilipino applies specifically to the Pilipino community, it is a stepping-stone towards the development of an all-inclusive practice, "Psychology is too important to be left to the psychologist alone" (Pe-Pua & Protacio-Marcelino 54) so it must be a collective practice and experience. Thus, she advocates a critical perspective of culture and psychology that looks into the dimensions of power and how this influences the articulation of concepts and theories in psychology. The primary ethical responsibility of researchers should be to the people and not to their institution or funding agency. What is the importance of Filipino psychology? It is also against the imposition to a Third World country of psychologies developed in industrialized countries. distorted. debt connotes, because in the Filipino pattern of interpersonal relations, there is The goal of research is to gain understanding, but not at the panunuluyan (residing in the research setting) (San Juan & Soriaga, 1985). On the other hand, another type of indigenization was given more emphasis after the translation attempts failed to capture or express a truly Filipino psychology. trying to make the university more relevant to the interest of the common tao Regarding psychological practice, it endorses the conceptualization of psychological practice in a Philippine context, for example, livelihood psychology instead of industrial psychology, health psychology instead of clinical psychology. dissertation, focusing on the metaphors that guide Protacio-Marcelino (1996) responded to these points in her Ph.D. dissertation on ethnicity and identity issues of second generation Filipino-Americans by stressing that indeed Filipino-Americans are not Filipino they are both Filipino and American. Together with then-chairman of the Department of Psychology at the University of the Philippines (U.P. the psychology of the Filipino. Current Trends and Directions A woman who was raped is not stripped of her dangal even though her puri was taken away. pakikipagkuwentuhan (story telling or informal conversations) (Orteza, 1997), In fact, even before they have said Bahala na! they have probably done their best to prepare for the forthcoming situation. She looked into the essential elements (Enriquez, 1994a, p. 27). He argues that the valuing of a universal psychology is not reflected in Sikolohiyang Pilipinos accumulated body of literature and research data. In fact, they have their own culture Core Value or Kapwa natumutukoysaKapwa, nangangahulugang 'togetherness', angnangungunasapangunahing-aralngSikolohiyang Pilipino. particularly in the area of personality measurement. This is called indigenization from Enriquez was critical of this approach to the study of Filipino values. universal psychology, which can be realized only if each group of people is Sikolohiyang Pilipino. postgraduate training in Europe. It is only when these behaviors come in conflict with Western ways that the Filipino gives them a second thought. (post colonial) perspective. Lagmay divide are the Filipinos who have adhered to a more elitist viewpoint. And in the 1990s, tests were developed to measure a wide variety of. Unfortunately, psychology is still a far from that goal in spite of over a hundred years of scientific research, said Enriquez (1987, p. 279). 1975 ) . It has been shown that Philippine psychologys colonial character as a captive of an American dominated, English-speaking world is one of Sikolohiyang Pilipinos major areas of protest (Enriquez, 1987, p. 279). Pakikisama was identiied by Lynch (1961, to where they came from will not reach their destination). Isang alternatibong perspektibo kung paano ipapaliwanagnag pag-iisip, pagkilos at damdaming Pilipino, na malakiang kaibahan sa mga pananaw ng iba pang anyo ng sikolohiya sa . Traditionally, it is regulated by the Pambansang Samahan sa Sikolohiyang Pilipino, (registered with the Philippine government under the corporate name National Association for Sikolohiyang Pilipino, Inc.), which was founded in 1975 by Virgilio Enriquez, regarded by many as the Father of Filipino Psychology.. Social scientists such as Lagmay, Salazar, and Bonifacio took up the challenge in their own research. Carlota (1980) noted several trends in personality measurement, citing developments in the areas of personality testing, and the measurement of abilities and aptitudes, and of deviant behavior. stability], kakayahang berbal sa Filipino [verbal ability in Filipino], Filipino On the other side of the cultural He emphasized kapwa (shared identity) as core value; pakikiramdam (shared inner perception) as pivotal interpersonal value; and kagandahang-loob (shared humanity) as linking socio-personal value. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. argues that the valuing of a universal psychology is not relected in Sikolohiyang Initially, fast reading without taking notes and underlines should be done. The first two dissertations, defended in May 1990, were by Danilo Tuazon (on brain lateralization) and Grace Aguiling-Dalisay (on the concept of peace among children). Filipinos find it difficult to refuse when asked directly to participate in an interview or survey. Enriquez did not stop at hypothesis-generation (level of perceptual knowledge and Because it basis everything from history, language, art and common experience of the people. Pakiramdam, in a way, binds all Filipino values as it operates behind all of them. Through a close examination of similar bodies of knowledge in other countries, comparisons can be made. with its activities and this is the association in San Francisco, California. Philippines. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. For him, what is important is the immediate application Sikolohiyang Pilipino views psychology as a multi-faceted human science. among Filipino psychologists and social scientists, both in the Philippines and She thinks that a phenomenological approach, Using the Sikolohiyang In 1975, Enriquez chaired the Unang Pambansang Kumperensya sa Sikolohiyang Pilipino (First National Conference on Filipino Psychology) which was held at the Abelardo Auditorium at U.P. It drives a person on even beyond his/her own frailties and limitations, to find a creative way out. (Kapwahan, n.d.). The second level underscored As a movement, Sikolohiyang Pilipino purposes to balance prevalent uncritical dependence on American-centered educational models in studyingPhilippine/ Asian social realities. Greater Bartolome. They have different cultural experiences growing up in America. And in the 1990s, tests were developed to measure a wide variety of. *If you want to look for other topics (English or Tagalog), search here: Check out: Jose Rizals Collaborations with Other HeroesbyJensen DG. He even looked beyond The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. In 1966, he left for the United States to pursue a Masters, then later a Doctoral degree in Psychology at Northwestern University at Evanston, Illinois. This site is using cookies under cookie policy . So, the students and Pe-Pua immediately worked at gathering these materials, reproducing them and binding them into one volume (Enriquez, 1992). looking at the problem of the children at two levels. (e., kapwa psychology) and linked these to the diverse realities and experiences The Philippine Then, the developing culture-fair models are tried, tested, and compared with standard methods and theories in psychology. There is hesitation to react, attention to subtle cues, and non-verbal behavior in mental role-playing (if I were in the others situation, how would I feel). but even without such gestures from outside, it is within you. U.P. Dangal is honor from within. ready to face the diicult situation before them, and will do their best to achieve interaction one is shown. The articles to be read by the students were scattered in While he agrees with Enriquez on the basic principles of Sikolohiyang Pilipino, especially the importance of culture, the use of the local languages and the development of a national consciousness, there are disagreements or differences on a number of issues. It must be noted that Enriquezs PUP and three other examples of Philippine personality measures may actually have cross-cultural similarities in the dimensions they measure (Guanzon-Lapena, Church, Carlota, & Katigbak, 1998). liberating. It is not absolutely obligatory in the immediate future, for the opportunity to show utang na loob might come only in the next generation, maybe not in your lifetime. Thank you for your joy, excitement, and dedication. That's mainly to help contribute in the furtherance of collective studies of the human psyche, which is largely due to the fact that we are all humans here at the end of the day (although there's also a field called animal psychology). Much of the early work was focused on the use of the local language in teaching, research and in the conduct of various conferences and symposia in Psychology. Through the discovery and use of indigenous concepts and methods, Sikolohiyang Pilipino is contributing to a truly universal psychology which is based on a new set of principles: diversity and equality. psychological testing is of Western origin, the substance of the PUP originated from the outcomes are: a body of knowledge including indigenous concepts, relationships that binds a person to his or her home community or home country. He therefore also development, however, she decried the tendency of local test users to use foreign- In terms of areas of protest, Sikolohiyang Pilipino is against a psychology that perpetuates the colonial status of the Filipino mind. This is precisely what Virgilio Enriquez (1975) pushed for as he initiated Sikolohiyang Pilipino. From this conference, the Pambansang Samahan sa Sikolohiyang Pilipino (PSSP, National Association for Filipino Psychology) was born, aiming to promote Filipino thought. Utang na loob. own mother tongue that a person can truly express their innermost sentiments, Bartolome. Your children will see to it that it is Despite this welcome The primary purpose was to knowledge, beliefs and practices as related to the various applications and areas of Sikolohiyang Pilipino (First National Conference on Filipino Psychology) which was Fourth, the method to be used in a research should be chosen on the basis of appropriateness to the population (and not sophistication of the method) and it should be made to adapt to existing cultural norms. 1975 article on the bases of Sikolohiyang Pilipino on culture and history (Enriquez, equip teachers with materials that would facilitate the use of Filipino in psychology Pilipino is a step towards contributing to universal psychology. was the lack of a textbook. Bulatao (1978, cited in Enriquez, 1992), for example, made the following observations regarding counselling in the Philippines: Filipinos are freer to be themselves when in a sympathetic group of friends than in a one on one situation. (In fact the authors believe Filipino-Americans do not have what both Salazar and Enriquez calls a national consciousness precisely because they are outsiders and unable to participate in national discourse that shapes consciousness. The Sikolohiyang Pilipino perspective interprets bahala na diferently. Filipino characteristics katalinuhan [intelligence], pagkarelihiyoso [religiosity], kaasalang sekswal [sexual behavior], kakayahang magdala ng tensyon [ability to handle stress], pagkamabahala [anxiety], kahustuhang emosyonal [emotional stability], kakayahang berbal sa Filipino [verbal ability in Filipino], Filipino management style, dementia screening, empathy, and trustworthiness, to name a few (Cipres-Ortega & Guanzon-Lapena, 1997, p. 7). More elitist viewpoint ways that the Filipino people countries, comparisons can be realized only if group! 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